Japanese men are becoming cool. The suit-and-tie salaryman remodels himself with beauty treatments and 'cool biz' fashion. Loyal company soldiers are reborn as cool, attentive fathers. Hip-hop dance is as manly as martial arts. Could it even be cool for middle-aged men to idolise teenage girl popstars?
When it comes to starting social enterprises, Paul Tracey and Neil Stott would love "to see a thousand flowers bloom". But doing good for society isn’t as straightforward as it sounds and even the best ideas can fail. Their research aims to understand the elements that are needed to help social ventures thrive.
A pioneering project to teach university students alongside prisoners, so that they learn from each other, has proved remarkably successful. The creators of Learning Together, Drs Ruth Armstrong and Amy Ludlow, are now expanding the scheme and seeking to widen participation across university departments.
As Europe expanded its overseas colonies, fixed ideas of racial differences took hold. Historian Dr Mélanie Lamotte, whose forebears include a slave, is researching a brief period when European notions of ethnicity were relatively fluid. Early French settlers believed that non-white inhabitants of the colonies could be ‘civilised’ and ‘improved’.
New study identifies four strategies and two key methods for scaling up social businesses in developing countries in order to meet the unmet needs of more than four billion people.
Andy Martin (Faculty of Modern and Medieval Languages) discusses existentialism and the EU referendum.
Marcus Tomalin (Department of Engineering) discusses the role of translation in social inequality and social justice.
Today, we commence a month-long focus on the future of cities. To begin, Doug Crawford-Brown, Robert Mair and Koen Steemers describe the challenges our future cities will face and how mitigation depends on the innovations we create and put in place today.
Thomas Robert Malthus, who was born 250 years ago, became notorious for his ‘principle of population’. He argued that, because poverty was inevitable, some people would not find a seat at ‘nature’s table’ and would perish. In a new book, historians at Cambridge and Harvard set the life and work of this contentious thinker within a wider context – and look in particular at his engagement with the world beyond Europe.