Articles about 'Department of Social Anthropology'

The collaborative venture will offer insights into the links between ethics and social change

​Alexander Taylor provides a sensory snapshot of his fieldwork in high-security subterranean data centres exploring fears of technological failure in our data-dependent society.

Cambridge graduates enter a wide range of careers but making a difference tops their career wish lists. In this series, inspiring graduates from the last three years describe Cambridge, their current work and their determination to give back.

The Enawenê-nawê people of the Amazon rainforest make beautifully engineered fishing dams. Living alongside this indigenous community, Dr Chloe Nahum-Claudel observed how the act of trapping fish shapes their minds, bodies and relationships. The proximity of life and death brings human vulnerability sharply into focus.

In a new podcast, Patrick O’Hare describes his time with the clasificadores – the families who scavenge Montevideo’s pungent ‘wastescape’ to recover and classify anything that is valuable, usable or edible.

Anthony Pickles (Division of Social Anthropology) discusses why gambling is a relatively modern invention.

India is home to one of the most vibrant, engaged and mystifying democracies on the planet. Cambridge academics, across a wide range of disciplines, are working on the ground – with citizens, charities, NGOs, fellow scholars and politicians – to try to untangle it.

Anthropology looks at human differences in its study of the ‘other’ and at human commonalities in its more recent focus on the ‘suffering’. In identifying ways that anthropology can contribute to solutions for world problems, Professor Joel Robbins proposes an approach he calls the ‘anthropology of the good’.

Professor Henrietta L Moore to receive honorary degree.

A study by Tibetan scholar Lobsang Yongdan revisits a long-ignored section of a historic text to reveal how Tibetans were engaging with western scientific knowledge two centuries ago.  His research into a geography of the world, first published by a lama in 1830, challenges stereotypical views of Tibet as an isolated and inward-looking society.